The Quartiere Degli Dei Terrestri

The Studiolo of Francesco I:

Francesco de’ Medici, Duke Cosimo’s eldest son, commissioned Giorgio Vasari to design this room, located off the Hall of the Five Hundred. Francesco used it as his study as well as to house family heirlooms, as was typical at the time (during the 16th and 17th century, collecting and categorizing objects was in vogue, influenced, no doubt, by the beginnings of the scientific revolution). Each side of the room was designed to resemble one of the four elements, which then corresponded to the items held within each built-in cabinet. The doors to those cabinets were also designed with the particular cabinet’s contents in mind, decorated with Biblical, mythological, or historical events that corresponded to its inner treasures.

The room’s apotheosis is the vault, which depicts Nature handing a stone to Prometheus. Nature’s handoff of the stone demonstrates the convergence of science and art (two of Francesco’s passions) because, it is assumed, Prometheus will transform the stone into a beautiful gem. Prometheus is depicted holding a flaming branch because it was he, according to the greek writer Hesiod, who gave man the secret of fire. Zeus retaliated by chaining Prometheus to a mountain and ordering an eagle to eat Prometheus’ liver, which would then regrow every night only to be eaten the next day. For men’s punishment in Prometheus’ scheme, Zeus allegedly created women.

[600] even so Zeus who thunders on high made women to be an evil to mortal men, with a nature to do evil. And he gave them a second evil to be the price for the good they had: whoever avoids marriage and the sorrows that women cause, and will not wed, reaches deadly old age [605] without anyone to tend his years, and though he at least has no lack of livelihood while he lives, yet, when he is dead, his kinsfolk divide his possessions amongst them. And as for the man who chooses the lot of marriage and takes a good wife suited to his mind, evil continually contends with good; [610] for whoever happens to have mischievous children, lives always with unceasing grief in his spirit and heart within him; and this evil cannot be healed. So it is not possible to deceive or go beyond the will of Zeus: for not even the son of Iapetus, kindly Prometheus, [615] escaped his heavy anger, but of necessity strong bands confined him, although he knew many a wile.

Hesiod. “The Complete Hesiod Collection.” Acheron Press edition.

It seems Hesiod did not have much luck in his love life.

Surrounding the center fresco is a typical 16th century cosmogram (i.e. the four elements, the four qualities (cold, damp, hot, dry), the four humours (melancholic, phlegmatic, sanguine, and choleric), and the four seasons).

The Quartiere Degli Dei Terrestri

Also next to the Hall of the Five Hundred are apartments that were dedicated to housing guests of the Medici. In light of this function, Cosimo I commissioned Vasari to decorate the rooms with typical ducal trappings of power. Vasari did just that – and more. Rather than simply celebrate ducal power, the rooms serve to equate the Medici to “Dei Terrestri” (“earthly gods”).

Indeed, each room is dedicated to one of the Medici heroes, with frescoes celebrating major events of his lifetime. Each of these lower level rooms, however, corresponds to the room located directly above, which was dedicated to a mythical god and/or hero (the “Dei Celetri”). Through this linkage, Vasari mythologizes Cosimo’s more famous ancestors, elevating them to Dei Terrestri.

Room of Cosimo il Vecchio

The first room is dedicated to Cosimo il Vecchio (also known as “Pater Patriae” or “father of the nation”), arguably the most famous member of the Medici Family and Duke Cosimo’s namesake. Vasari decided to focus the room on Cosimo’s return from a year long exile in 1434.

Cosimo the Elder Returns from Exile, Giorgio Vasari

The ceiling fresco depicts throngs of Florentines meeting Cosimo as he returns to Florence, a depiction which would seem more appropriate for a triumphal return from battle rather than a return from exile. By emphasizing the people’s happiness over Cosimo’s return, however, Vasari refocuses the story on Cosimo’s popularity with the people rather than on the treason of which he was found guilty.

How did the Pater Patriae get himself exiled from the nation he had allegedly birthed? To understand, it is important to note that Florentine politics were rife with violence, internal conflict, mistrust, and petty jealousies. Indeed, Cosimo’s exile can be boiled down to one faction’s animosity towards the Medici’s increasing wealth and power. Rinaldo degli Albizzi and his conservative allies had been in control of Florence’s government for four decades when the Medici family was just beginning to assert its power. As the Medici attained more wealth and supporters, known as amici (translated as “friends”), tensions with the Albizzi grew. It all came to a head in 1429 when hostilities broke out between Florence and the city of Lucca. Albizzi and his conservatives favored a full blown war with Lucca while the Medici and the amici cautioned against it. The Albizzi won out and Florence went to war, which turned out to be a fiasco. As the costs of the war began mounting, Cosimo’s bank loaned the city money to cover the shortfall, eventually loaning Florence so much money that one third of the city’s debt was financed by the Medici bank. The result of this debacle was the people’s loss of confidence in Albizzi and an increase in respect for the Medici, who, as the Medici propagandists argued, had counseled against the war yet still risked financial ruin for the good of the republic to ensure its victory.

To avoid losing any more power and perhaps to save face, Albizzi tried Cosimo for treason, alleging Cosimo had prolonged the war for his own financial benefit. Cosimo was found guilty and subjected to exile, which, to Albizzi’s horror, was overturned after the election of a majority of amici to the Signoria. In an about-face, the newly elected Signoria brought Cosimo home and exiled Albizzi and many of his allies, purging the government of all those opposing the Medici and allowing Cosimo to take full control of the government. And so began the Medici’s tight hold on Florentine government (aside from a couple more periods of exile).

To improve their social standing both within Florence and without, the Medici family portrayed themselves as “renaissance men,” i.e. patrons of the arts, sciences, and culture. Vasari sought to capture Cosimo’s renown for artistic patronage in the painting below, Cosimo the Elder Surrounded by Literati and Artists, painted by Marco da Faenza (a collaborator to Vasari).

Here, Cosimo il Vecchio is depicted surrounded by key artists of his time, including Marsilio Ficino, Donatello, Filippo Brunelleschi, Luca della Robbia, Fra Angelico, Filippo Lippi, and Lorenzo Ghiberti, many of whom he had commissioned numerous artworks.

Brunelleschi and Ghiberti Show Cosimo the Elder the Model for the Basilica of San Lorenzo, Marco da Faenza. Cosimo il Vecchio is also credited for building the family church, San Lorenzo.

Room of Lorenzo il Magnifico

The next room is dedicated to Lorenzo il Magnifico, Cosimo’s grandson. Lorenzo’s father, known as Piero the Gouty, delegated much of the family authority to Lorenzo due to his poor health, Moreover, he was not as politically astute as his father or son, thus his lack of a room.

The second day after [my father’s] death, although I, Lorenzo was very young, being only twenty years of age, the principal men of the city and of the State came to us in our house to condole with us on our loss and to encourage me to take charge of the city and of the State, as my grandfather and my father had done.

Lorenzo de’Medici, Ricordi

In contrast to his father, Lorenzo operated on an international stage, thereby expanding the family’s influence beyond the bounds of Tuscany. It is therefore fitting that the ceiling in this room depicts foreign dignitaries presenting Lorenzo with gifts, including lions, Barb horses, jewels, and a cardinal hat, which was given to his son Giovanni, the first Medici to become pope.

Lorenzo was a living representation of the Medici’s move from solidly middle class stock to nobility. Indeed, Lorenzo’s wife, Clarice Orsini, came from an ancient Roman family, a match which was notable both for the bride’s foreignness and for her blue blood. Moreover, Lorenzo successfully lobbied for a cardinalship for his son, Giovanni de’Medici (later, Pope Leo X). With Giovanni’s cardinal’s hat, Lorenzo’s son was now a prince of the church, giving him the same status as any lay prince. Lorenzo had elevated his family from its commercial roots to nobility (via his wife Clarice), then royalty (via his son Giovanni).

This [hat] was a ladder enabling his family to rise to heaven.

Machiavelli

Lorenzo also continued his grandfather’s patronage of the arts and sciences. In the painting to the right, he is depicted sitting amongst such humanists as Pico della Mirandola, Politian, Marsilio Ficino, Leon Battista Alberti, and Leonardo Bruni. Indeed, Lorenzo himself was an amateur philosopher and poet.

Interestingly, in both of these rooms, Vasari depicted Cosimo and Lorenzo in strikingly similar poses to that taken by Roman Emperor Constantine in the Aurelian Relief known as Liberalitas (located on the Arch of Constantine in Rome), further strengthening the link of the Medici to royalty/power. In the Liberalitas, Constantine is shown distributing money and protection to Roman citizens. So too, Vasari’s designs proclaim, Cosimo and Lorenzo distributed money and protection to the artists and intellectuals that surrounded them.

Room of Leo X

In my distress I cried unto the Lord, and he heard me.

Pope Leo X’s motto, taken from Psalm 120

Pope Leo X was born Giovanni de’ Medici, son of Lorenzo il Magnifico. He became a cardinal at thirteen (at this time it was common to be made a cardinal prior to attaining adulthood and even prior to taking holy orders) and was eventually elected to the papacy in 1513 (at age 37), taking the name Leo X (after the Florentine lion).

The Election of Giovanni de’Medici to the Papacy, Vasari

The piece below captures Pope Leo X’s visit to Florence in 1515. The procession into Florence was led by eighty mules and was rumored to have over 3,000 participants, including mace-bearers, squires, valets, secretaries, lawyers, ambassadors, cardinals, archbishops, and trumpeters.

The Arrival of Leo X in Florence, Vasari

Since the pope had left Rome to go to Bologna to meet the king of France … Leo decided that on the way he would pass through Florence to show his homeland the glory and grandeur God had vested in him, after so many different vicissitudes.

Vasari, Ragionamenti

Unfortunately, the rooms dedicated to Clement VII, Giovanni delle Bande Nere, and Cosimo I are not open to the public, as they are used as the offices of the mayor of Florence, so I don’t have any pictures, but I can tell you about them.

First, there is a room dedicated to Clement VII, the second Medici to hold the papal throne, who was elevated to the cardinalship by his uncle, Pope Leo X. He was elected to the papacy in November of 1523, and it was under his papacy that Holy Roman Emperor Charles V sacked Rome and the advent of the Protestant reformation. He, however, was the one responsible for installing the Medici as Dukes of Florence in the person of his illegitimate son, Alessandro de’Medici, via his alliance with Charles V, who had recently taken over the city.

The next room is dedicated to Giovanni delle Bande Nere, Cosimo I’s father. Giovanni was a commander in the papal army, serving under both his cousins Leo X and Clement VII. He died, likely from gangrene, after being wounded during a skirmish against Imperial troops. Upon Giovanni’s marriage to Maria Salviati (granddaughter to Lorenzo il Magnifico), the two branches of the Medici family were reunited.

Finally, Cosimo I dedicated a room wholly to none other than Cosimo I, thereby including himself among the legendary Medici heroes. A clear indication of how highly he thought of his political prowess.

Cosimo I became duke after his cousin, Duke Alessandro, made himself highly unpopular during his short-lived reign as Duke of Florence. Indeed, he was assassinated by another Medici cousin, Lorenzino, in January of 1537. Rather than install Alessandro’s illegitimate four year old son as duke, the Florentines promoted Cosimo as Alessandro’s successor. Charles V agreed and invested him with the duchy. It was Cosimo who lobbied Pope Pius V to grant the Medici the title of Grand Duke of Tuscany, a royal elevation from the (“simple”) dukedom of Florence.

The Vatican Statues

In addition to the sculptures located in the Octagonal Court, the Vatican Museums are home to hundreds of other fascinating statues. I’m just going to highlight my favorite ones here, organized by museum and room.

The Pio Clementino Museum

The original papal sculptures were housed in the then Cortile delle Statue (now known as the Octagonal Court), but by the 18th century, keeping the ever-growing collection in that courtyard was no longer tenable, as the collection had dramatically increased in size over the years due to both donations and archeological excavations. Thus, Pope Clement XIV Ganganelli, followed by Pope Pius VI Braschi, converted rooms of the Belvedere Palace into a museum to house the papal collection of ancient Roman sculpture. This museum is now known as the Pio Clementino Museum, in honor of the aforementioned popes.

Hall of the Muses

The Hall of the Muses was redesigned with the intention of housing statues found at the Villa of Cassius near Tivoli (it is now commonly believed that the so-called Villa of Cassius was not actually owned by Cassius). These sculptures date from the 2nd century AD and included several (but not all nine) muses. Unfortunately, some of the sculptures found at the villa were irreparably modified by 18th century restorers in an attempt to complete the set of the nine Muses, including a sculpture that was repurposed as the muse Euterpe.

Muses were minor deities that imparted their gifts of music, poetry, and dance to men and gods, allowing both to forget their troubles by losing themselves to art. Fittingly, the Muses were the daughters of the titaness Mnemosyne (i.e. memory) and the king of the gods, Zeus.

Them in Pieria did Mnemosyne (Memory), who reigns over the hills of Eleuther, bear of union with the father, the son of Cronos, [55] a forgetting of ills and a rest from sorrow. For nine nights did wise Zeus lie with her, entering her holy bed remote from the immortals. And when a year was passed and the seasons came round as the months waned, and many days were accomplished, [60] she bore nine daughters, all of one mind, whose hearts are set upon song, and whose spirit is free from care, a little way from the top-most peak of snowy Olympus. …

For although a man has sorrow and grief in his newly-troubled soul and lives in dread because his heart is distressed, yet, when a singer, [100] the servant of the Muses, chants the glorious deeds of men of old and the blessed gods who inhabit Olympus, at once he forgets his heaviness and remembers not his sorrows at all; but the gifts of the goddesses soon turn him away from these.

Hesiod. “The Complete Hesiod Collection.” Acheron Press.

The vaulted ceiling of the hall accurately reflects the hall’s namesake. (I know this section is supposed to be about sculptures, but I couldn’t resist this ceiling, so bear with me.) Painted by Tommaso Conca, the ceiling depicts both Apollo and the Muses inspiring artistic endeavours. Apollo is included along with the Muses because he was commonly associated with music, especially with an instrument known as the lyre. According to myth, the god Hermes, the inventor of the lyre, offered it to Apollo after he had been caught stealing Apollo’s cattle.

The final, and some would argue most important, piece of the Hall of Muses is known as the Belvedere Torso. The Belvedere Torso (so called due to its original placement in the Vatican’s Belvedere Courtyard) dates from the 1st century BC and owes much of its fame to Michelangelo’s admiration of it. In fact, during and after the sixteenth century, the Belvedere Torso became the model for nudes in multiple works, including Raphael’s figure of Christ in his Vision of Ezekiel and Auguste Rodin’s The Thinker.

The Round Hall

The Round Hall was based off the hemispherical vault of the Pantheon. Indeed, vaulted ceiling is seemingly structurally identical (albeit a touch more ornate) to that of the famous temple to the Gods.

The floor mosaics of the Round Hall are from the early 3rd century AD while the porphyry basin in the center of the room is likely to have stood in an imperial Roman piazza. The gold Heracles housed in one of the niches in this room was found lying horizontally and covered by a stone with the letters F.C.S., standing for Fulgur Conditum Summanium, translated as “hidden from lightning flow.” Thus, historians have deduced that it had been given a ritual burial, which was customary for Romans to do for statues that had been hit by lightning.

Hercules

Hercules is shown in his traditional iconography: holding his club and the Nemean lion skin. (Indeed, Hercules is generally shown in this posture.)

Gallery of the Candelabra

The Gallery of the Candelabra houses The Persian Warrior, who is depicted wearing a Phrygian beret with his upper hand grasping his sword. This work is probably a Roman copy of a Greek Bronze that was made to celebrate the Greek victory over the Persians at the Battle of Marathon in 490 BC. Allegedly, an Athenian ran from Marathon to the city of Athens (about 25 miles) to deliver the news of the Persian defeat. It is this run that became the basis for the masochistic early morning, freezing races in which yours truly loves to participate. (Although, I do wish whoever came up with the idea had done his/her math better and kept the race at 25 miles rather than 26.2. For some reason, that seems much more manageable.)

The Persian Warrior

The New Wing

The New Wing was built to house the works that Napoleon had taken from the Vatican, but which France has since returned. It links the Chiaramonti Museum to the Apostolic Library and was designed to recreate the space for which the works were originally created. One of the New Wing’s most famous pieces, Augustus from Prima Porta (1st century AD), is a statue of Augustus that was found in the Villa of Livia (Livia was Augustus’ wife; for the Julio-Claudian family tree, click here).

On Augustus’ cuirass (breastplate), there is a scene showing a Parthian king returning the Roman standards lost by Crassus during the Battle of Carrhae. Although the loss of a standard seems trivial to modern readers, to the superstitious ancient Romans, the loss of a standard was a monumental disaster. Therefore, Augustus’ recovery of such was a huge political victory for him, so much so that the event is commemorated on this larger than life statue. At the top of the breastplate is the personification of the Heavens and the chariots of Apollo and Aurora while at the bottom is the goddess Diana and the goddess Earth, symbolizing divine sanction of Augustus’ rule.

The Birth of Venus (Botticelli)

Notice the weird baby attached to Augustus’ leg? Well that weird baby was likely designed to promote Augustus’ supposed divine descent from the goddess Venus. Historians have identified the baby as Cupid, Venus’ son, in part, because he is riding a dolphin, an animal closely linked to Venus, who in one myth is born of the sea (see Sandro Botticelli’s Birth of Venus, to the left of this text, which will hopefully be featured in an upcoming post about the Uffizi).

The Julii clan (i.e. the family of Julius Caesar and his grand-nephew/adopted son, Augustus) claimed descent from the Trojan Aeneas, who himself was alleged to have descended from the goddess Venus. And therefore, Venus’ son Cupid was likely included in this piece to emphasize Augustus’ links to divinity.

The Nile

The Nile is a 1st century AD Roman copy of a Greek original. The work personifies the River Nile as an old man while Egypt is represented by a sphinx, supporting the Nile. Sixteen children run along the top of the Nile; according to Roman historian Pliny the Elder, the children represent the sixteen cubits of water by which the Nile rises for its annual flood. Interestingly, this piece was at the center of an international debacle between Italy and France during the early nineteenth century. As it turns out, Emperor Napoleon was quite fond of Italian art, and during his invasion of Italy, he commandeered several pieces (including the Nile) and sent them to the Louvre. After Napoleon’s defeat at Waterloo, the Pope demanded that the French return the artwork to the Vatican. The French, reluctant to give back this treasure, offered the Pope a nude statute of Napoleon as compensation. The Pope, obviously not keen to own a colossal nude statute of an overthrown foreign invader, declined the offer and demanded the Nile back. As evidenced, the French acquiesced.

Also here is a statue of Silenus and the baby Dionysus (yes, that Dionysus; even gods of wine and the bacchanal were babies at one point). In a tribute to the baby’s eventual celestial purview, the branch supporting the two is decorated with grape vines. Silenus is variously described as Dionysus’ foster father, companion, and/or tutor, depending on the source. This statue, as usual, is a Roman copy of a Greek original (the ancient Romans had some serious appropriation issues – stealing myths, artwork, etc), and it dates from around the 2nd century AD.

I hope you enjoyed some of my favorite pieces from the Vatican. Thanks as always for reading!